Vintage Japanese Sosaku Kokeshi entitled: Abundant Good Fortune” by Shibuya, Shinraku
Dimensions: 5-1/2” h x 4-1/4” dia.
This is an extremely unusual Kokeshi representing Otafuku also known as Okame, (1392-1569). She is considered the “Joy of Japan”. In Shrines, Temples, and homes throughout Japan, you are likely to encounter the plump, smiling image of Otakfku, (Okame). She’s always there, waiting, with a smile and warmth in her heart. She is considered a mystic figure, having roots in Japan’s distant past. Otafuku remains present in every village through Rakugo and Hanashika plays, and in the hearts of the Japanese people.
On the front of this figure is a portrait of Otafuku presented in full profile—a somewhat uncommon rendering, though precedents exist in surviving works in both wood and work on paper attributed to Shibuya, Shinraku. Shibuya-san is a prolific artist of religious figures. His work dates from the 1960s until his death.
Otafuku has very expressive ‘Kujira-me’ (whale’s eye), voluptuous lips, and a soft smile symbolizing peace and long life. Her delineated face has three wrinkles in her chin, indicating a worldly woman. From under her hair, she has red pudgy cheeks and always shows two red circular dots called Urna, (religious mark), on her forehead. Her hair has long had a social, religious, erotic, and psychological significance and is usually seen as a tuft of hair, on the back of the head cascading down the back. Although not shown, in other forms, she would have had a long tuft of hair, which has the purpose of being a perch for gods. This is based on what was known as the YORISIRO phenomenon, and it is a very important Shinto concept.
Additionally, Shinraku’s interpretation of this figure with its quirky-yet captivating look and her association with the Samurai, is seen through the addition of the bullseye, (Zuboshi), and arrow feathers, (Kyudo), sumi-e’ style painted details in black and red ink. The negative space gives form and volume to the doll. It is most interesting that Shibuya continues to use both traditional and creative elements to express his feelings about Japanese life and values. The doll is signed on the back with his name and full details about this creation.
The piece was published in the 2022 publication of Sosaku Kokeshi: Celebrating the Major Artists of the Creative Movement. For more information on this artist go to the following links: https://mingeiarts.com/blogs/celebration-of-mingei-journey-through-japan/rakugo-story-teller-figurines-hakuin-otafuku and https://mingeiarts.com/collections/artisan-woodworker-shibuya-shinraku.
Condition: Excellent for its age, with very good detailing; no fading or chipping; and is commensurate with its age and meets all the standards of vintage collectible Sosaku Kokeshi.
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Artisan | Woodworker: Shibuya, Shinraku
Biographical History:
Transitional artist Shibuya, Shinraku is from Yuzawa City, in Akita Prefecture. Virtually nothing is known about this artist, but it is clear that many of his dolls are in the traditional Kijiyama style, which originated in Yuzawa, Minase, and Inagawa cities. Shibuya-san’s dolls range from the bright and beautifully painted to the skillfully and minimally drawn designs. He is also a prolific artist of Daruma dolls. His work dates from the 1960s onward. There is little biographical data on Shinrak-san, but as collectors, we felt it was most important to represent all Sosaku Kokeshi artists, whether or not each artist has a written account of his/her life. We show the diversity of cultural values and the creative work produced by a multitude of artists. As a valued customer, Kokeshi collector noted, “Kokeshi collecting is a personal journey in this everlasting realm of Japanese esthetics”. DF
In researching old writings through articles and books that remain, it is evident that the Kokeshi Craftsperson not only created beautiful forms as toys, but also kept alive cultural values, customs, and fashion through the extensive representations of Kokeshi dolls. The beauty is in the doll and not the signatures, for most masters never signed their dolls. Later they named the dolls, but only when Westerners insisted on signatures because they did not know the artists, so the carvers began to sign their works, for the carvers wanted to promote sales to make a living, during the seasons that did not provide an environment to continue their otherwise daily work.
Collector's note – descriptive qualities, standard characteristics & ornamentation styles:
At New Year’s, most Japanese individuals and corporations buy Daruma dolls and make a resolution for the New Year. The tradition began in the late 17th century as a relief measure for farmers who were suffering from famine.
There are many different styles of Daruma, as you will see by Shibuya’s creations, but there is one philosophy that all of his Daruma share, and that is the pursuit of beauty and artistry through simplicity. Noted is the fact that the images are placed on a large amount of background, which divides the surface and balances the design with space to appreciate the image. Often seen is the use of black and white paint to create the impression. Additionally, we see the celebration of seasonal succession incorporating Iris, Camellia flowers, with many having an emphasis on Bamboo. Artists working in the sumi-e’ style of painting achieve a suggestion of detail by using different intensities of ink and line work. Unpainted areas of the doll give form and volume. It is most interesting that Shibuya continues to use both traditional and creative elements to express his feelings about Japanese life and values.